Enos 1:11 "faith began to be unshaken"

And while I was thus struggling in the spirit, behold, the voice of the Lord came into my mind again, saying: I will visit thy brethren according to their diligence in keeping my commandments. I have given unto them this land, and it is a holy land; and I curse it not save it be for the cause of iniquity; wherefore, I will visit thy brethren according as I have said; and their transgressions will I bring down with sorrow upon their own heads. And after I, Enos, had heard these words, my faith began to be unshaken in the Lord
Enos 1:10-11

It wasn't just hearing the voice of the Lord that caused his faith to become unshaken; the feeling came after hearing these words. Was it something about these words that caused that?

Perhaps how this land was prime real estate? And what exactly are we to make of this: "and I curse [the land] not be it be for the cause of iniquity"? Does this imply that there are actually other lands that the Lord curses for reasons other than iniquity? (Strictly speaking, it does not say this. And I wouldn't go there.)

I suppose it has more to do with first the Lord granting a blessing to Enos personally and then his people the Nephites. He's probably just saying, "Well I got response x which was good, and y was also good. Let's see about z."

I won't try to read too much into this verse. That said, I find it interesting that Enos's faith began to become unshaken after hearing the voice of the Lord. Jacob, his father, had the same feeling after searching the prophets and having many revelations. What does this tell us about the relationship between hearing the voice of the Lord and having unshaken faith? Am I seeking the voice of the Lord throughout my day?

Wherefore, we search the prophets, and we have many revelations and the spirit of prophecy; and having all these witnesses we obtain a hope, and our faith becometh unshaken, insomuch that we truly can command in the name of Jesus and the very trees obey us, or the mountains, or the waves of the sea.
Jacob 4:6

Enos 1:1 A just man

Behold, it came to pass that I, Enos, knowing my father that he was a just man—for he taught me in his language, and also in the nurture and admonition of the Lord—and blessed be the name of my God for it

Last week I blogged about God's justice. Tonight rereading Enos 1:1 I realized that in this verse Enos ascribes justice to his father Jacob because he had taught his son "in his language, and also in the nurture and admonition of the Lord." Often we think of justice in relation to administering the law or to fairness. Jacob's teaching his son obviously has nothing to do with fairness or the law. So what are we to make of this verse?

Maybe though it's not saying that Jacob was just because he taught his son; perhaps Enos is saying that he knew his father was just because of his teachings. Does it matter?

If it is the first way (Jacob is just because of his teaching), that would imply that if I don't teach my children then I am not just.  If we define justice in terms of doing what is morally right instead of how we administer the law, then I suppose this is an OK reading. It is after all morally right to teach our children in the ways of the Lord.

The second way of reading the verse though is interesting because it implies that teaching our children "in our language and in the nurture and admonition of the Lord" allows our children to see us as just. My teenagers are highly attuned to any time I am not perfectly just. Rather than try to help them see the logic behind my attempts at acting justly, perhaps I should just redouble my efforts in teaching them "in the nurture and admonition of the Lord". (And correct their grammar more.)

Enos 1:5-6 "I... knew that God could not lie"

And there came a voice unto me, saying: Enos, thy sins are forgiven thee, and thou shalt be blessed.
And I, Enos, knew that God could not lie; wherefore, my guilt was swept away.

Tonight for our family scripture study we read 2 Nephi 9:17. Here Jacob is giving what is essentially a General Conference talk. He is speaking of the plan of salvation and then exclaims, "O the greatness and the justice of our God! For he executeth all his words, and they have gone forth out of his mouth, and his law must be fulfilled."

We discussed how God's mercy is often extolled; we don't often rejoice in His justice. Here Jacob does just that and then points out that because God is just, whatever He says He will do, He does. It's this very trait that allowed Enos to rejoice in His promise, that allows us to rely on Him.

If we are striving to be more like Him, perhaps we need to do a better job "executing all our words." Are we sometimes a bit cavalier in our commitments? I know I am.